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Belief

Other than as modified by the Constitution, the doctrinal basis of the Church shall be Articles 1 to 44 (inclusive) of the 1823 Confession of Faith of the Calvinistic Methodists of the Presbyterian Church of Wales, the Church recognising, in addition to the form referred to in Article 38 of the said Confession, the validity of Believer's Baptism by immersion or effusion. This Constitution, in section 14, also amends those able to administer Baptism and the Lord’s Supper as set out in Articles 38 and 39 of the Confession.

Without derogating from the generality of the above, the doctrinal basis of the Church may be briefly summarised as the Statement of Faith as follows:

Statement of Faith

We accept the Holy Scriptures, as originally given, as the infallible Word of God, of Divine inspiration. Recognising them as our sole authority in all matters of faith and practice, we believe the doctrines taught therein.

In the only true and living God, the Holy Trinity of the Divine Persons in perfect unity, Father, Son and Holy Spirit, each of whom is co-equal and co-eternal, and sovereign in creation, providence and redemption.

In the God and Father of our Lord Jesus Christ, who is holy, righteous, full of grace, mercy, compassion and love. In His infinite love He sent forth the Son, that the world through Him might be saved

In the Lord Jesus Christ, the incarnate Son of God, whose true humanity and full deity were mysteriously and really joined in the unity of His divine Person. We believe in His virgin birth, in His perfect life and teaching, in His substitutionary, atoning death on the cross, where He triumphed over Satan, sin and death, in His bodily resurrection and His ascension into heaven, where He now sits in glory at the right hand of God and in His personal, visible and glorious return to the earth as the Righteous Judge of all.

In the Holy Spirit, the third Person of the Godhead, whose work is indispensable to regenerate the sinner, to lead him to repentance, to give him faith in Christ, to sanctify the believer in this present life and fit him to enjoy fellowship with God. For spiritual power and effectiveness, His ministry is essential to the individual Christian and to the Church.

That as a result of the Fall all men are sinful by nature. Sin pollutes and controls them, infects every part of their being, renders them guilty in the sight of a holy God and subject to the penalty which, in His wrath and condemnation, He has decreed against it.

That through faith (and only faith) in the Lord Jesus Christ, whose death was a perfect oblation and satisfaction for our sins, the sinner is freely justified by God who, instead of reckoning to us our sins, reckons Christ’s righteousness to our account. Salvation is therefore by grace and not by human merit.

That the Lord Jesus Christ will return personally, visibly and gloriously to this earth, to receive His saints to Himself and to be seen of all men. As the righteous Judge, He will divide all men into two, and only two categories – the saved and the lost. Those whose faith is in Christ will be saved eternally, and will enter into the joy of their Lord, sharing with Him His inheritance in heaven. The unbelieving will be condemned by Him to hell, where eternally they will be punished for their sins under the righteous judgement of God.

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